Wednesday, March 10, 2010

Making Art Out of Junk?





Today I submitted my latest creation (above) for the ArtsWorcester Members Exhibition called “New Again – Exploring Found Objects”. (The exhibit opens on March 19 at Arts Worcester’s Aurora Gallery at 660 Main Street and, because of the excitement and volume of participation, it will continue longer than originally planned — to May 7.)

They didn’t exactly say to make art out of junk. What the call to submit said was “For New Again, ARTSWorcester members are invited to present intriguing and unconventional works of art created from, or inspired by, found objects. Found Object Art explores concepts of identity re-designation by dignifying commonplace objects as works of fine art through the choice of the artist. New Again is an opportunity to re-appropriate natural, recycled and found materials into new works of art.”

Shortly after getting this message, I walked into the local antique store where I have a booth and saw an antique blowtorch that looked to me much like a dragon. If it was still working, I thought, it would even look like a fire-breathing dragon.

Then, when I was in Mexico recently for an art course, I found the carved statue of a warrior angel — carved by an anonymous artist in Puebla -- and it was just the right size.

So I put it all together with a saw blade and a paint pan, paint brushes and some orange feathers and came up with the assemblage (I guess that what’s you call it) that you see above. I call it “Saint George and the D. I. Y. Dragon.” I think the dragon is meant to represent the hassle and headaches we often get into when we undertake a Do It Yourself project around the house. Those tools and paints can get pretty obstreperous and start to fight back.

I hurried down to ArtsWorcester today as artists started dropping off their creations. I glimpsed one that uses fortune cookies and another that incorporates parts of a Barbie doll, as well as reels of movie film. That one moves.

I’m looking forward to the opening reception on March 19 to learn what other lowly objects have been adapted and re-appropriated into new works of art. It should be a very surprising show, especially here in Worcester, a city which blossomed during the Industrial Revolution and then ebbed, leaving a wealth of empty factories and orphaned tools and machinery behind.

Sunday, March 7, 2010

Famous Oscar Flubs & Moments







I hope to watch the Oscar Ceremonies tonight—along with half the world’s population – but let’s face it, we’re not watching to see which films will win the little gold men, nor to see who cashes in on the office pool. We’re all watching to see which of our favorite actors, appearing under stress and without a script, will make a fabulous flub or world class blunder.

I’ve been watching the Oscars since just about forever, and I remember them all. Well, I wasn’t old enough, (nor did we have a TV) back in 1945 when Joan Crawford, with her usual diva-ish behavior, feigned illness and graciously accepted her Oscar for “Mildred Pierce” at home in her “sick bed” while the cameras rolled.

Here are some of my favorite ill-planned and poorly executed Oscar Moments – in chronological order. If I’ve forgotten some of your favorites—let me know by leaving a comment below or writing me at joanpgage@yahoo.com. And if I have the wrong year, please forgive, because the 1990 Oscars happened in 1991, for example, which is confusing, and I haven’t taken the time to double check my dates. (Don’t tell my old professors at the Columbia Graduate School of Journalism. I’m writing against deadline and sometimes, as they often told us, you just have to “Go with what you’ve got.”)

1969—Katherine Hepburn and Barbra Streisand tied for an Oscar but everyone remembers Streisand’s gauzy bell-bottomed pants suit which became transparent under the lights.

1973 – Marlon Brando won the Oscar for “Godfather 1” but in his place he sent a Mexican actress whom he called Sacheen Littlefeather, dressed as an American Indian, to accept for him, while she issued a diatribe against the portrayal of the Native Americans on film. (I vaguely remembered her name as Princess SummerFallWinterSpring, but of course that was the Indian princess on Howdy Doody, which was my very first TV show after we got a television set back in the early fifties.)

1974—Everyone’s favorite Oscar moment was when the trendy, mustached streaker sped behind David Niven—stark naked on camera. Niven never blinked as he remarked that the only laugh the fellow would ever get is for showing off his shortcomings.

1985 – Everyone knows about Sally Fields “You like me, you really like me!” acceptance speech—which is often misquoted and parodied. I wonder how much she’d pay to erase that exuberant speech from history.

1989 – The career of Rob Lowe hit its nadir as he sang and danced with Snow White in the opening number. Think how far back he’s come since then!

1992 – When Jack Palance leaped on stage to accept an Oscar and celebrated by demonstrating his skill at one-arm push-ups, Billy Crystal kept spinning jokes off of his performance all night. (Referring to a choir of children he cracked, “And all them were fathered by Jack Palance.” The ability to think on his feet is what makes Billy Crystal my favorite Oscar M. C.)

1995 – David Letterman’s opening monologue fell nearly as flat as Rob Lowe’s when his “Uma – Oprah – Uma – Oprah” chant left everyone staring, not laughing.

2000 – Angelina Jolie, was so delighted at receiving an Oscar that she enveloped her brother, James, in a passionate, long, sloppy kiss that left everyone else slack-jawed in shock and wonder.

2003--And Adrian Brodie did the same as he attacked presenter Halley Berry in a big sloppy kiss to celebrate being the youngest actor to win an Oscar.

I actually got to attend the Oscar Ceremony in 1991 – (It was the 1990 Oscars.) The reason I got to go is that my husband Nick was executive producer for Godfather III, which was nominated for (but never got) best picture. I’m glad I got to go that once, but I wouldn’t want to do it again, because it’s really boring.

The people who are nominated for something get to sit on the first floor down front, while the rest of us sit in the balcony. The amazing thing is how bizarre are the outfits worn by the folks in the balcony who seem to be mostly would-be actors trying to get attention because they haven’t made it yet. There are long pauses for commercials and people are hired to drift about and sit in the seats of the famous folks below when they nip out to go to the bathroom. The only thing I actually remember about that Oscar ceremony is that Michael Jackson and Madonna, both in white, appeared together as “dates” and sat right in front of my husband.

Tonight I expect to have more fun than when I was there in person, because I can talk back to the screen and get up to get snacks and drinks and even take a bathroom break.

Recent Oscar ceremonies have become sort of boring because they’re so carefully organized, but I’m still hoping for a world-class flub or blunder tonight to add to my Oscar Memories.

Wednesday, March 3, 2010

Angels in the Architecture – Puebla & Cholula, Mexico








(Please click on the photos to enlarge, or you'll never be able to see them.)


The reason I write this blog, especially when traveling, is to share unexpected moments of beauty that I stumble upon. I’m driven to share these experiences and sights because so often they’re lucky accidents, not even hinted at in the guidebooks.

Often the objects that draw my eye are created by anonymous folk artists – in the name of religion, love (like the carved Greek hope chests for brides) – or just out of the creative urge that wells up in us. I think it’s wonderful that so many Greeks carved their wooden tools and vessels into fantastic shapes, and that the indigenous tribes of India hammered the gods and goddesses into their silver tribal jewelry.

It seems I’ve been collecting angels forever and am particularly attracted to naïve, primitive angels with personality and attitude—not the cookie-cutter kind you see on Valentines. (Haitian art boasts a lot of angels with attitude.)

On the four days in Puebla, Mexico that were the finale of our off-site art class (led by photographer Mari Seder and sponsored by the Worcester Art Museum), I quickly realized that Puebla has angels everywhere, just as skulls and skeletons seemed to be everywhere in Oaxaca. The first row of photos above show the angels we encountered on the edge of the Zocalo guarding the famous baroque Cathedral—part of the historic center that is now a UNESCO World Heritage Site.

Another day we boarded a van driven by Jorge Luis, who for 43 years has been leading tours to Cholula, just outside Puebla, famed for the view of its two snow-covered volcanoes (see the photo of the lovers in the second row above.) The first church we visited there was Nuestra Senora de los Remedios—the imposing orange building perched atop the Great Pyramid of Cholula—the largest pyramid (I’m told) in Mexico, (but not excavated). Angels in Redmedios were typical of the Spanish baroque style of so many churches.

Then Jorge Luis drove us to two other churches that he said had been decorated by the Indians—incorporating their own symbols and faces. In both cases, the outside of the churches is covered with the famous talavera tiles of the region. Once I walked inside the first one -- Santa Maria Tonantzintla—I was stunned into silence, as is everyone who enters. Every square inch of the interior was covered with carved images of Indian angels and saints. You weren’t supposed to take photos, but I took some anyway (in the third row above). At the door an Indian mother with a baby on her back was selling photos of the carvings, including angels wearing the traditional feathered headdress and also cobs of corn.

In the third church—San Martin Texmelucan -- also decorated by the Indians and , according to Jorge, restored since an earthquake some years ago—native workmen were cleaning the stunningly tiled exterior (see the fourth row above). And except for one man, they had no safety belts or ropes to protect them from a fall.

Inside we were allowed to take photos and I took dozens. (See rows four and five above.) If you compare the dome of this church—surrounded by a row of angels – to the dome of the previous church, you will see that there is more organization and less chaos in the décor, but in both churches, I don’t think anyone could count all the angels in a lifetime. No photos can indicate how there really do seem to be flocks of angels swirling overhead in complete confusion and the flutter of wings is almost audible.

The final row above shows two angels who came home from Mexico with me to add to my angel walls. The little red-faced angel with one wing, about six inches tall, was priced at less than two dollars in a Oaxacan antique store (because he only has one wing!) The wooden statue of the Archangel Michael, holding a cross and a sword, was carved by an anonymous artisan in Puebla.

Everywhere I go, even in non-Christian countries, I seem to find angels. I hope that these two will feel at home surrounded by their multi-cultural brethren and bring protection to our house.

Monday, March 1, 2010

Carnival and Christ in Puebla, Mexico






( please click on the photos to enlarge)



I recently wrote about the “Fat Tuesday” celebrations in the village of San Martin Tilcajete outside of Oaxaca, featuring a “faux” wedding, devils, noise, dancing, gossip, ribald behavior and lots of pre-Lenten craziness.

After eight days in Oaxaca, we (students and teacher of our art course sponsored by the Worcester Art Museum) went on to Puebla, a larger city 80 miles southeast of Mexico City which boasts ornate colonial architecture featuring tiles and beaux-arts rococo plasterwork and the famous Talavera pottery.

Here in Puebla, carnival celebrations were in full swing and on Sunday Feb. 2 , as we prowled the large flea market and antique area, we ran into a parade featuring local beauties in white dresses dancing with men dressed as devils, Indians and Spaniards. Their costumes trumpeted the names of their neighborhoods on their cloaks. The costumes were less gruesome than in Oaxaca and the devils far less threatening, but the bystanders were having just as much fun.

That night, as we went to the Zocalo of Puebla, which has been named a UNESCO World Heritage Site, the large plaza was chock full of costumed dancers and music, fountains spurting and children delighted with the carnival activities, balloons and ice cream treats. Clearly families had dressed up the children and driven in from outlying areas, and as we enjoyed margaritas at a sidewalk restaurant, we felt privileged to be included in the Lenten hilarity. Among the mask for sale was a spooky Michael Jackson face.

I’m also including a photo I took from our balcony at the Hotel Colonial of a grandmother and her granddaughter on a bench below. At first I thought she had a baby beside her, but then I saw that it was the family’s Christ Child doll, that she had brought out for a stroll—or to be blessed in church. I’ve learned that the Christ Child doll lies down on the family altar at Christmas but is then put in a sitting position on Candlemas (Feb. 2) and he needs a new set of clothes at that time. The Christ Child in his new clothes needs to be taken to church to be blessed before the beginning of Lent, but this grandmother seems to have overlooked the deadline—or perhaps there’s a dispensation on Sundays?

In Mexico, the symbols of the Catholic religion are everywhere, and while leaving the Zocalo that day I snapped a photo of a woman sitting in a store that sells religious objects. She was almost hidden behind a life-size statue of a bleeding crucified Christ lying on the counter.

(My next post will be: Angels in the Architecture in Puebla, and under the volcano in Cholula.)

Monday, February 22, 2010

More on Oaxaca, Mexico and Art on the Street





(Please click on the photos to enlarge)

Here are the photos of the art on the walls of a small restaurant in Oaxaca Mexico called (I think) Nuovo Babel. I really like the sort of magical realism and graffiti/street art quality of these paintings and I'm sorry I couldn't read the name of the artist in the signature. I thought the wall of men in masks were meant to be superheroes, but the teacher in our art course, Mari Seder, tells me these are members of "Lucha Libre" a violent kind of masked wrestlers very popular in Mexico.

By the way, the title of the masked men painting is "odios" which I'm told means "hatred."

I can't get over how often the skeleton and the skull appear in contemporary Mexican art and folk art. The Mexicans have a completely different attitude toward death than North Americans. It's an accepted part of life--not to be feared. I think the skull on the mariposa (butterfly) indicates that death is just another phase of life, like the transformation of the caterpillar into the butterfly.

I am also posting four last photos that I took before leaving Oaxaca. These are all taken in the immediate vicinity of the beautiful church of Santo Domingo, near the studio where we spent most days of our art class (sponsored by the Worcester Art Museum.) In the last photo --taken to illustrate the amazing colors that you find everywhere in Mexico--the figures are our two instructors, Mari Seder and Humberto Batista, and one of our fellow students, looking into one of the shops on the side of Santo Domingo.

My next post will be about "Life, Death and Carnival in Puebla".

Saturday, February 20, 2010

Art and Graffiti in Oaxaca, Mexico






(Please click on the photos to enlarge them.)

In Oaxaca, art is everywhere, from the works of local artists like Francesco Toledo, hanging in galleries and museums, to the embroidery on the traditional trajes (costumes) worn by women in places like Tehuantepec and sold for hundreds of dollars in the shops here.

The people of Oaxaca seem to create art instinctively, even when choosing to paint their houses and doorways in startling colors with a sophistication that never ceases to amaze me. A mask hanging on a wall near the door to a latrine, or signs glued to a wall, constantly make me stop and stare. An orange doorway becomes abstract art worthy of Mondrian. The sign about the ¨Ninos¨advertises that the store is a place to dress your Child of God. These Christ Child dolls which sit on the family altar, evidently need to get a new set of clothes and to be blessed in the church before Lent begins (last Tuesday) which is why I have seen so many people carrying their Christ Child dolls lately.

I’m presently in Oaxaca taking an art class sponsored by the Worcester Art Museum and led by photographer Mari Seder and artist Humberto Batista. They are teaching us the art of collage. Above is a photo of the first one I tried in its UNFINISHED state. I incorporated photos I took of Mexican church statues and photos taken by daughter Eleni Gage and myself of women encountered in various parts of Mexico. Most of them were selling their traditional art — embroidery, bracelets, necklaces, weaving. We always asked their permission before taking their portraits. I’m calling this collage “Our Lady of the Sorrows” because these women all seem sad or reflective.

I’m also posting some photos of the graffiti that you see everywhere in Oaxaca. The people who own these buildings consider the graffiti destructive and a terrific nuisance, but I can’t help thinking it’s another kind of striking Oaxacan art. One row of the photos above shows graffiti art taken indoors to decorate a small restaurant called Nuevo Babel. (Whoops--I just realized I didn´t download that series of photos to this Mexican computer--will use it in a posting tomorrow.) I’m sure much of the street art is politically motivated, inspired by the riots here four years ago and government corruption and oppression, but as an outsider, I enjoy it as art without understanding the underlying political message, if there is one.

Last night, Friday, we were privileged to see more local art in the costumes and traditional dances of the seven different regions of the state of Oaxaca, presented at the beautiful Camino Real Hotel in a buffet and dance spectacle held in the former convent’s chapel. The men are wearing costumes of the Dance of the Feather, which symbolizes the Mixtec-Zapotec fight against the Spaniards. The women in the black embroidered costumes come from the Isthmus, where women rule in a matriarchal society. Their dance celebrates the gathering of turtle eggs (with erotic undercurrents.) Each of the seven regions of the state of Oaxaca have their own embroidered costume and dance. In two of the regions, the women dance slowly, looking grimly down at the floor. But not the women of the Isthmus!

It’s going to be hard to leave the colors, flowers and art found everywhere in Oaxaca to go back to the snow of Massachusetts.

Wednesday, February 17, 2010

Mardi Gras with Devils in Oaxaca, Mexico







I’ve been in Oaxaca for three days now and have had lots of adventures while on an art course from the Worcester Art Museum led by my friend photographer Mari Seder. Today I want to tell you how we celebrated Fat Tuesday in the village of San Martin Tilcajete about a 45-minute drive from Oaxaca. It’s all about devils and gossip and cross-dressing and music and a faux wedding where the bride, groom and attendants are all male.

The bride is prepared by her attendants amid much loud band music, shooting of fireworks and drinking of Corona beer. The nuptial donkey is also decorated. Eventually the band and assorted devils lead the wedding parade to the house of the mayor.

All over town young men have painted their faces, covered their bodies in dark grease (I think from cars) and, wearing skirts of noisy cowbells and brandishing sticks and machetes, they run about trying to terrify people while bystanders hand them cold beers.

When the bridal procession reaches the mayor’s house, there is a false wedding ceremony where a “priest” does the honors and then, in rhyming couplets, tells over a loudspeaker the scandalous gossip about everyone on hand. I couldn’t understand a word of it, but the villagers, from small children to old crones, were doubled over with laughter.

When he concludes, favors like rubber balls are tossed at the crowd and the bride stands on a chair under a tent while ribald comments are made and grotesque monsters dance around her. The devils and monsters terrify the children, make obscene gestures to the adults and generally have a good time dancing.

I wish I could have been able to understand the Spanish, but the bizarre celebration didn’t need an interpreter. It seems that every nationality needs to go a little crazy and misbehave once a year and often it is on the day before the strictures of Lent begin. We have cousins in Corfu Greece who e-mailed that they are off to hear the gossip of their town announced in a Carnival celebration. I don’t know if there was a faux wedding involved (although such silliness goes back to pre-Christina times in many cultures) but I doubt that any other town, including Corfu and New Orleans and Rio, has more fun than San Martin Tilcajete on Fat Tuesday.

More Oaxaca adventures soon!