Showing posts with label abolition. Show all posts
Showing posts with label abolition. Show all posts

Saturday, March 30, 2019

The Seven-Year-Old "Poster Child" of Slavery


On March 12, W. W.  Norton published "Girl in Black and White", subtitled "The Story of Mary Mildred Williams and the Abolition Movement",  by Jessie Morgan-Owens, a professional photographer, scholar, Phd. and the dean of studies at Bard Early College in New Orleans. In the book, Jessie mentions how she and I met in Worcester in 2013, while she was in residence at the American Antiquarian Society researching Mary's life, so that she could see my daguerreotype of the little girl who became the face of the Abolition movement.  In 1855, Mary was displayed on stage, taken to newspaper offices and her photograph was circulated to politicians and VIPs by Senator Charles Sumner--after Sumner and her escaped father and abolitionists in Massachusetts, including Longfellow and Thoreau, raised enough money to buy freedom for Mary and the rest of her family.

 The reason Sumner was eager to display the girl was because she appeared to be white, but was born into slavery.  Jessie, in her book, decided to call the girl "Mary Mildred Williams" because "Williams" was the alias the girl's father chose when he escaped from Virginia and his daughter adopted it when she grew up.  I call her "Mary Botts"--her slave name--in the essay below, because that's the name I first discovered ten years ago, while researching the identity of the girl in my dag.  Many abolitionists and reporters called her "Little Ida May"--the name of a fictitious child in a hugely best-selling novel, published in 1854, about a white girl who is kidnapped, beaten and sold into slavery, suffering much until her father  saves her.



When I began collecting antique photographs about thirty years ago, I started out buying everything I could find. Then I began to specialize, gravitating toward early images of children, twins (which I wrote about in a April 29, 2010 blog post: “Diane Arbus and Spooky Twins”) and photographs reflecting attitudes toward race and slavery.  (For example, I wrote about the image of “The Scarred Back of a Slave Named Gordon” in a post dated Oct. 2, 2009.  My information about that image was also printed in the New York Times book review of Oct. 4, 2009).  This image was also widely circulated by abolitionists.  My copy of it, below, is a hand-colored glass negative of the original black and white photo, probably meant to be projected in a "magic lantern.")

 While collecting slave photographs, I became fascinated with the “white slave children of Louisiana” as I call the series of CDV (carte-de-visite) photos of freed children from New Orleans who appear to be completely white. These small, cardboard-mounted photos were sold in great quantities by abolitionists during the Civil War.  On the back of each photo was printed: “The nett [sic] proceeds from the sale of these Photographs will be devoted to the education of colored people in the Department of the Gulf, now under the command of Maj. Gen. Banks.”

I had so many questions about these CDVs.  First, why did the abolitionists go down to the schools of freed slaves in New Orleans and pull out only those who appeared to be white, then send the children up to New York and Philadelphia to be dressed in fine clothes and posed in sentimental scenes for photos to sell?  Why did black-appearing children not get chosen for this? And how did these former slave children feel about being taken away from their mothers, paraded up north for the media like zoo animals and then sent back down South?  (They even got kicked out of their hotel in Philadelphia when the owner discovered they weren’t “really” white.)

Through research, I’ve learned the answers to some of these questions about the Louisiana CDVs, but today I’m only focusing on one photograph that was made, in 1855, about nine years before the Civil War CDVs.  It’s a ninth-plate daguerreotype that I bought on E-Bay in 2000 of a little girl in a plaid dress . 

The seller, from Tennessee, included with this cased image information on where it was found. “This…photograph was purchased at Headley’s Auction in Winchester VA, July 1997.  It came…out of the “Ashgrove” estate in Vienna, VA. The house originated as a hunting lodge in 1740 …and was  sold to James Sherman in 1850, who would never  own or hire a slave.  He died in 1865 and passed it to his son, Capt. Franklin Sherman, Tenth Mich. Cavalry.  Capt Sherman’s wife Caroline (Alvord, a native of Mass.) came to the country in 1865 to teach the children of the newly freed slaves.”

The most intriguing thing about this daguerreotype, of course, was the faded inch-square piece of paper glued to the back of the case upon which someone has printed  “Mulatto raised by Charles Sumner”.  I put this image aside in 2000 along with the papers the buyer had sent me about the Ashford plantation, and forgot all about them.

Then, in November 2010, I had a visit from Greg Fried, a professor at  Suffolk University in Boston who wanted to scan some of my photographs for a new web site he was preparing called  “Mirror of Race” (www.mirrorofrace.org.) I showed him the Louisiana CDVs and the daguerreotype of the “Sumner-raised” child. After he left, I went on Google and typed in the words  “Charles Sumner” and “slave”.  I discovered a short article from the New York Times dated March 9, 1855, which read:

A WHITE SLAVE FROM VIRGINIA. We received a visit yesterday from an interesting little girl, — who, less than a month since, was a slave belonging to Judge NEAL, of Alexandria, Va. Our readers will remember that we lately published a letter, addressed by Hon. CHARLES SUMNER, to some friends in Boston, accompanying a daguerreotype which that gentleman had forwarded to his friends in this city, and which he described as the portrait of a real "Ida May," — a young female slave, so white as to defy the acutest judge to detect in her features, complexion, hair, or general appearance, the slightest trace of Negro blood. It was this child that visited our office, accompanied by CHARLES H. BRAINARD, in whose care she was placed by Mr. SUMNER, for transmission to Boston. Her history is briefly as follows: Her name is MARY MILDRED BOTTS; her father escaped from the estate of Judge NEAL, Alexandria, six years ago and took refuge in Boston. Two years since he purchased his freedom for $600, his wife and three children being still in bondage. The good feeling of his Boston friends induced them to subscribe for the purchase of his family, and three weeks since, through the agency of Hon. CHARLES SUMNER, the purchase was effected, $800 being paid for the family. They created quite a sensation in Washington, and were provided with a passage in the first class cars in their journey to this city, whence they took their way last evening by the Fall River route to Boston. The child was exhibited yesterday to many prominent individuals in the City, and the general sentiment, in which we fully concur, was one of astonishment that she should ever have been held a slave. She was one of the fairest and most indisputable white children that we have ever seen.

This discovery got my adrenaline going. I googled “Mary Mildred Botts” and learned that the white-appearing slave child who was  admired by The New York Times was discussed in a 2008 book called  “Raising Freedom’s Child—Black Children and Visions of the Future after Slavery,” written by a University of New Orleans professor, Mary Niall Mitchell, who (small world!) was someone I had communicated with six years before while trying to research the Louisiana CDV’s.  I immediately ordered the book from Amazon.

When it arrived, I was stunned to find on page 73 a photo of Mary Botts that was the mirror image of MY dag. (The one in the book--also on the cover of Jessie's book) is from the collection of the Massachusetts Historical Society.)  Prof. Mitchell gave more explanation about why this young girl was photographed and brought north by Charles Sumner.

By the eve of the Civil War, abolitionists recognized the potential of white-looking children for stirring up antislavery sentiment…Although it was the image of a raggedy, motherless Topsy that viewers might have expected to see in a photograph of a slave girl, it was the “innocent”, “pure,” and “well-loved” white child who appeared, a child who needed the protection of the northern white public.

The sponsors of seven-year-old Mary Mildred Botts, a freed child from Virginia, may have been the first to capitalize on these ideas, as early as 1855.  Her story also marks the beginning of efforts to use photography (in Mary Botts’s case, the daguerreotype, as the carte-de-visite format was not yet available) in the service of raising sentiment and support for the abolitionist cause.  (bold-facing mine.)

“…In his own characterization of Mary Botts,” Mitchell continues, “Sumner set a pattern that other abolitionists would follow.  In a letter printed in both the Boston Telegraph and the New York Daily Times, he compared Mary Botts to a fictional white girl who had been kidnapped and enslaved, the protagonist in Mary Hayden Pike’s antislavery novel Ida May:  ‘She is bright and intelligent—another Ida May,’ [Sumner wrote] ‘I think her presence among us (in Boston) will be more effective than any speech I can make.’”

This comparison of Mary Botts to the fictional kidnapped white girl worked well for Sumner and the Abolitionists and made the little freed slave quite a local celebrity.  Prof. Mitchell quotes the diary of a Quaker woman named Hannah Marsh Inman who saw Mary Botts at  a meeting house in Worcester, MA (which happens to be where I live now).  On March 1, 1855, Hannah wrote:  “Evening all went to the soiree at the Hall.  Little Ida May, the white slave was there from Boston.”

Sumner realized that he was on to a good thing and circulated  daguerreotypes of the child to prove her whiteness to those who might doubt.  (Keep in mind—the daguerreotype process was the first one ever made available—by Daguerre in 1839-- and the images “written by the sun” on the silvered copper plate were considered undeniable scientific proof of the sitter’s appearance.)  

Sumner passed a daguerreotype of Mary Botts around the Massachusetts State Legislature “as an illustration of slavery” and sent one to John. A. Andrews, the governor of Massachusetts.(And Jessie, in her book, on page 133, traces the journey of MY dag from the home of an Abolitionist Massachusetts state senator to his daughter, who moved to Virginia to teach newly emancipated slaves.  My dag stayed in the Ash Grove estate for 132 years until a woman from Tennessee bought it at auction, then offered it for sale in  2000, and it came to me in North Grafton, MA, coming full circle back to where it started.)

Only a year after parading Mary Botts through New York, Boston and Worcester and dubbing her “The real Ida May”,  Charles Sumner’s devout abolitionist views led him to a crippling disaster, when, in 1856, he was so badly beaten on the floor of the Senate by South Carolina Representative Preston Brooks,  who broke a cane over his head, that it would take years of therapy before Sumner could return to the Senate.

As soon as I realized in 2010 that my dag of Mary Botts was one of the images used by Sumner himself to advance the abolitionist cause, I got into an excited e-mail correspondence with Professor Mitchell, and  Prof. Greg Fried, who pointed out something I’d forgotten: an advertising card on the back of my image showed that it was “Taken with the Double Camera For 25 Cents by Taber &; Co., successors to Tyler &; Co. Cor. Winter &; Washington Sts. Boston”, while the mirror image belonging to the  Massachusetts Historical Society was taken by Julian Vannerson, probably in Richmond,  Virginia, and seems sharper than mine, so mine must be a copy dag. (The only way to copy a daguerreotype is to take a new daguerreotype of it.  Each daguerreotype is one of a kind.  Taber’s price of 25 cents sounds affordable, but at the time, the average working man made only about a dollar a day.)

 On March 7, Maurice Berger, who writes the Lens column for The New York Times, discussed "Girl in Black And White", calling it "groundbreaking."  He quoted Jessie Morgan Owens as saying, "Mary's daguerreotype was one of the first images of photographic propaganda and one of the first portraits made solely to prove a political point."

Personally, I'm very grateful to Jessie Morgan-Owens for her decades of work and research, which put flesh and blood into my daguerreotype. I'm thrilled to know that this image, taken in 1855, that is part of my collection, may represent one of the first efforts EVER to use the  discovery of photography to touch people’s emotions and change their minds.  This small image of a seven-year-old girl may be an example of the first time photography was used for propaganda, but it was certainly not the last.






Friday, May 3, 2013

The Scourged Back-- A Famous Photo of a Beaten Runaway Slave, Revisited


Yesterday (Thursday May 2, 2013) I came home at night and saw that my blog had received nearly 700 hits in a few hours, most of them for a post I wrote over four years ago called "The Scarred Back of a Slave Named Gordon".  I couldn't figure out where the interest in this famous and grisly photograph was coming from until my sharp-eyed sister-in-law, Robin Paulson, alerted me to an on-line essay in The New York Times' Opinionator blog in the  "Disunion" section, titled "A photo taken 150 years ago of a runaway slave changed the way Americans saw the Civil War".  The essay by Ted Widmer discussed this watershed image,  which dramatized, through the still-new science of photography, the brutality of some slave owners and served as an effective tool for the abolitionist cause.  Widmer went on to discuss other photographs currently on view in the exhibit "Photography and the American Civil War" at the Metropolitan Museum of Art.  I think that readers wanted to know more about the story of this particular slave, and that's why they searched out my original blog post.  I've had a number of comments since it was first published in October of 2009 and I'm re-posting it below along with the comments and also with an additional image of Gordon and his scarred back, which I added to the post only about a week ago.


On page 14 of the Sept. 20, [2009] Book Review, The New York Times published a shocking photograph of a slave with a horribly scarred back to illustrate a review of “Deliver Us from Evil”.

Because I collect antique photos and have many dealing with slavery and the life of black people in the 1800's, I wrote to the Times the back story behind this photo, and the letter, somewhat abbreviated, is in the book review section this Sunday--Oct. 4, 2009.

I wrote: This famous photograph, usually titled “The Scourged Back”, was widely circulated by abolitionists and is one of the earliest examples of photography used as propaganda. A contemporary newspaper, The New York Independent, commented: “This Card Photograph should be multiplied by the 100,000 and scattered over the states. It tells the story in a way that even Mrs. (Harriet Beecher) Stowe cannot approach, because it tells the story to the eye.”

As photo historian Kathleen Collins explained in The History of Photography Vol. 9 Number 1, January, 1985—it shows a slave named Gordon who escaped his master in Mississippi by rubbing himself with onions to throw off the bloodhounds. He took refuge with the Union Army at Baton Rouge and, in 1863, three engraved portraits of him were printed in Harper’s Weekly, showing the man “as he underwent the surgical examination previous to being mustered into the service—his back furrowed and scarred with the traces of a whipping administered on Christmas Day last.”

The actual photographs of the escaped slave, taken by McPherson and Oliver of New Orleans, were widely circulated as carte-de-visite photos. On the verso of the mount were the comments of S. K. Towle, Surgeon, 30th Regiment, Massachusetts Volunteers: “…Few sensation writers ever depicted worse punishments than this man must have received, though nothing in his appearance indicates any unusual viciousness—but on the contrary, he seems intelligent and well-behaved.”

I have a colored glass slide of the same photograph (above) in my collection, undoubtedly used in anti-slavery lectures. Abolitionists exploited the new medium of photography, circulating, in addition to "the Scourged Back", CDV’s of a slave named Wilson who was branded on the forehead, and selling thousands of the series of emancipated “white”-appearing slave children from New Orleans, posed patriotically, including wrapped in the American flag. On the back was printed: “The nett [sic] proceeds from the sale of these Photographs will be devoted to the education of colored people in the department of the Gulf now under the command of Maj. Gen. Banks.”

April 24, 2013--Because of questions I've received about this famous image, I am now adding below one of the original CDVs of Gordon's back showing him with his head tilted farther back to show his beard.  I do not own this image, but I've always been aware of it. I always assumed that both these poses of Gordon were taken at the same time, but when I study them together I don't know.  Another question--I always assumed that "my" image up at the top was  reversed--something that could easily happen with a glass negative.  (All daguerreotypes and ambrotypes are reversed mirror images of the actual subject, so if the subject is holding a newspaper, for example, the headlines will be reversed mirror-image writing.)  Now, looking at these two photos of Gordon together, I can't tell if the images show him turned to face opposite sides, or is one of them reversed and he's looking over his left shoulder in both of them?  Or do you think they were taken at two different photo sessions, separated by time?  Opinions? 



6 comments:

candicecusack said...
Ms. Gage: I just read your letter to the editor in the NYT Book Review. Fascinating information. Thank you for taking the time to expand readers' understanding of this amazing photograph.
Carlos said...
have you ever looked at wikipedia?

try it out.

http://en.wikipedia.org/wiki/Slavery_in_the_United_States

and on this page we see a picture of your Gordon, only its in black and white and his name is Peter (according to the U.S. National Archives and Records Administration, which is online at archives.gov)

and why would a picture this old be in color anyway.
Joan Gage said...
Carlos--sorry I didn't read your comment until now. I looked up the wikipedia reference--(evidently it was originally written in French?). Anyway, I have seen the original article in Harper's Weekly 4th July 1868 with the description of Gordon's escape and arrival in the Union Camp at Baton Rouge. An engraving of the same photo in the Harper's article--with the same scars on his back--was titled "Gordon Under Medical Inspection". The name "Gordon" was repeated throughout the article. The surgeon who examined him was quoted in the article. He sent the photos on to the surgeon general of the State of Massachusetts.

You're right that a photo that old would be in black and white--not colored. The image I own is a much later glass slide of that same photograph that has been hand-colored. A black and white carte-de-visite version (mounted on cardboard the size of a visiting card) was widely circulated both in the United State and in Great Britain. The later glass slides could be projected on a wall and probably dated from the late 1900's. These slides would be used to illustrate speeches about the evils of slavery. This glass slide that I own was recently used in the PBS Series "God in America."

Joan Gage
Anonymous said...
This phote alone obliterate the silly notion that during slavery, the relationship between slave-master and slave was passive and usually on good terms. It sickens me to the core, to merely take a peek at this photo.

Sincerely,
Harris
Anonymous said...
Hello,

I was curious, what is that on the top of his head. I have heard horrible stories of slaves whipped until breasts were sliced of, is that some type of skin flap from him catching the whip on the top of his head?
by Joan Gage said...
To Anonymous: To help answer your question I have just updated the post, adding another photo taken of Gordon--whether at the same time, I don't know. But I think what you're referring to is just a lock of his hair sticking up, so I added the second photo to give a better look at his hair. But I'm glad you asked the question, because I never noticed it before.

Friday, October 2, 2009

The Scarred Back of a Slave Named Gordon


On page 14 of Sept. 20’s Book Review, The New York Times published a shocking photograph of a slave with a horribly scarred back to illustrate a review of “Deliver Us from Evil”.

Because I collect antique photos and have many dealing with slavery and the life of black people in the 1800's, I wrote to the Times the back story behind this photo, and the letter, somewhat abbreviated, is in the book review section this Sunday--Oct. 4.

I wrote: This famous photograph, usually titled “The Scourged Back”, was widely circulated by abolitionists and is one of the earliest examples of photography used as propaganda. A contemporary newspaper, The New York Independent, commented: “This Card Photograph should be multiplied by the 100,000 and scattered over the states. It tells the story in a way that even Mrs. (Harriet Beecher) Stowe cannot approach, because it tells the story to the eye.”

As photo historian Kathleen Collins explained in The History of Photography Vol. 9 Number 1, January, 1985—it shows a slave named Gordon who escaped his master in Mississippi by rubbing himself with onions to throw off the bloodhounds. He took refuge with the Union Army at Baton Rouge and, in 1863, three engraved portraits of him were printed in Harper’s Weekly, showing the man “as he underwent the surgical examination previous to being mustered into the service—his back furrowed and scarred with the traces of a whipping administered on Christmas Day last.”

The actual photographs of the escaped slave, taken by McPherson and Oliver of New Orleans, were widely circulated as carte-de-visite photos. On the verso of the mount were the comments of S. K. Towle, Surgeon, 30th Regiment, Massachusetts Volunteers: “…Few sensation writers ever depicted worse punishments than this man must have received, though nothing in his appearance indicates any unusual viciousness—but on the contrary, he seems intelligent and well-behaved.”

I have a colored glass slide of the same photograph (above) in my collection, undoubtedly used in anti-slavery lectures. Abolitionists exploited the new medium of photography, circulating, in addition to "the Scourged Back", CDV’s of a slave named Wilson who was branded on the forehead, and selling thousands of the series of emancipated “white”-appearing slave children from New Orleans, posed patriotically, including wrapped in the American flag. On the back was printed: “The nett [sic] proceeds from the sale of these Photographs will be devoted to the education of colored people in the department of the Gulf now under the command of Maj. Gen. Banks.”

April 24, 2013--Because of questions I've received about this famous image, I am now adding below one of the original CDVs of Gordon's back showing him with his head tilted farther back to show his beard.  I do not own this image, but I've always been aware of it. I always assumed that both these poses of Gordon were taken at the same time, but when I study them together I don't know.  Another question--I always assumed that "my" image up at the top was  reversed--something that could easily happen with a glass negative.  (All daguerreotypes and ambrotypes are reversed mirror images of the actual subject, so if the subject is holding a newspaper, for example, the headlines will be reversed mirror-image writing.)  Now, looking at these two photos of Gordon together, I can't tell if the images show him turned to face opposite sides, or is one of them reversed and he's looking over his left shoulder in both of them?  Or do you think they were taken at two different photo sessions, separated by time?  Opinions?